neoliberalism fits the no-alternative moment so well because its drive to universalize market dependence tends to depoliticize social life and its outcomes. “The market made us do it” becomes a national excuse — Unmaking Global Capitalism | Jacobin
Most of the “work” in a software company is effort spent trying to change the in-house definition of a good programmer (and, to that end, fighting incessantly over tool choices). — Why programmers can’t make any money: dimensionality and the Eternal Haskell Tax | Michael O. Church
By race and ethnicity, in 2012, at least 40 percent of all African American applicants, 27 percent of Hispanic, 14 percent of white and 15 percent of Asian applicants were denied GSE loans. Yet of low credit profile applicants, at least 75 percent of African American applicants were denied GSE loans, 67 percent of Hispanic, 50 percent of white and 55 percent of Asian. (via How well do the GSEs serve minority borrowers?)
so blacks and hispanics are much more likely to be denied a mortgage than white of the same credit status.
Also when African American and Hispanic applicants get mortgages their outcomes are also much worse.
During the last bubble, banks didn’t give them mortgages until way later in the bubble than white buyers, meaning they bought at higher prices and had sunk their retirement savings completely into houses that immediately lost value.
Incidentally, hugely recommend House of Debt by Atif Mian and Amir Sufi to anyone who’s interested in who’s getting mortgages and when they get them and how well they do.
Oftentimes, veganism is presented as a means of achieving idealized body types. These books are mostly geared to a female audience, as society values women primarily as sexual resources for men and women have internalized these gender norms. Many of these books bank on the power of thin privilege, sizism, and stereotypes about female competition for male attention to shame women into purchasing.
(via The Sexual Politics of Veganism » Sociological Images)
When asked how he viewed the chess match that he was playing with Carlisle, Popovich replied, “While that’s none of your damn business, he has me in check with his bishop, but I think I can take his queen with my knight in my next three moves.” — About Last Night: Can’t Keep Pace «
There’s a term for this. Social psychologists, journalists and social-media users call it “lifestyle envy,” or Instagram envy, and savvy smartphone users are well-acquainted with its tell-tale sign: the little pang you get when a friend posts photos from his or her swanky vacation in Istanbul, or when actress Mindy Kaling snaps her newest pair of spike-toe Christian Louboutain pumps. —
Lane Anderson in The Instagram Effect: How the Psychology of Envy Drives Consumerism, Deseret News.
The piece is part of a series called The Ten Today, which examines the relevance of the 10 Commandments in contemporary society. It’s kind of a a fascinating endeavor. The publication, which, as Nieman Lab reports, just came out of beta, is fascinating in itself:
The Deseret News is owned by the Church of Jesus Christ of Latter-day Saints, but you might not detect its Mormon roots from looking at the outlet’s national site — officially came out of beta yesterday — which focuses on the self-proclaimed values of family and faith. Even in its faith section, which includes stories as wide ranging as a preview of a new PBS documentary on the history of the Jews and a piece on the Hindu holiday of Holi, there’s very little explicit coverage of Mormonism.
FJP: So most of the articles (see: popular content, for example) comes out of a set of curious, general-interesty questions about American society and the role that spirituality and family plays out in our daily lives. While most new news projects are following the niche-news-serving-narrow-interests trend, it’s an interesting ambition to keep an eye on: a publication aiming to hit such a broad audience and broad set of topics topics from a strangely narrow space. —Jihii
Internet slang. We used to make an effort to avoid this, and now I see us all falling back into the habit. We want to sound like regular adult human beings, not Buzzfeed writers or Reddit commenters. Therefore: No “epic.” No “pwn.” No “+1.” No “derp.” No “this”/”this just happened.” No “OMG.” No “WTF.” No “lulz.” No “FTW.” No “win.” No “amazeballs.” And so on. Nothing will ever “win the internet” on Gawker. As with all rules there are exceptions. Err on the side of the Times, not XOJane. — Max Read, Editor, Gawker, in a memo to staff, via Poynter. Gawker bans ‘Internet slang’. (via futurejournalismproject)
Security Guards Now Outnumber High School Teachers » Sociological Images -
There are now more people working as private security guards than high school teachers.
Comcast was the first last mile provider to recognize this and move peering from the realm of network engineers to the MBAs and started systematically refusing to upgrade existing private interconnects and in some cases systematically de-peering in other cases. Comcast neatly side-stepped the entire net-neutrality debate by degrading service to everybody who wasn’t willing to pay for a private interconnect. Comcast has had a relatively free hand because their customers are blissfully unaware of the politics of global peering and instead will just go somewhere else when a website is ‘slow’.
This has put a lot of pressure on companies like Amazon who know that a 100ms delay in the order process can result in a 1% decrease in sales. Since private interconnect arrangements aren’t public my guess is a lot of companies have caved and are paying Comcast to peer. — an anonymous network engineer commenting on The really strange Comcast-Netflix deal - Bronte Capital (via llimllib)
When I go to contemporary Asian restaurants, like Wolfgang Puck’s now-shuttered 20.21 in Minneapolis and Jean-Georges Vongerichten’s Spice Market in New York City, it seems the entrées are always in the $16–$35 range and the only identifiable person of color in the kitchen is the dishwasher. The menus usually include little blurbs about how the chefs used to backpack in the steaming jungles of the Far East (undoubtedly stuffing all the herbs and spices they could fit into said backpacks along the way, for research purposes), and were so inspired by the smiling faces of the very generous natives—of which there are plenty of tasteful black-and-white photos on the walls, by the way—and the hospitality, oh, the hospitality, that they decided the best way to really crystallize that life-changing experience was to go back home and sterilize the cuisine they experienced by putting some microcilantro on that $20 curry to really make it worthy of the everyday American sophisticate. American chefs like to talk fancy talk about “elevating” or “refining” third-world cuisines, a rhetoric that brings to mind the mission civilisatrice that Europe took on to justify violent takeovers of those same cuisines’ countries of origin. In their publicity materials, Spice Market uses explicitly objectifying language to describe the culture they’re appropriating: “A timeless paean to Southeast Asian sensuality, Spice Market titillates Manhattan’s Meatpacking District with Jean-Georges Vongerichten’s piquant elevations of the region’s street cuisine.” The positioning of Western aesthetics as superior, or higher, than all the rest is, at its bottom line, an expression of the idea that no culture has value unless it has been “improved” by the Western Midas touch. If a dish hasn’t been eaten or reimagined by a white person, does it really exist? — Craving the Other by Soleil Ho [Bitch Magazine] (via thisisnotindia)